Colm Tóibín
On Joseph Beuys
谈博伊斯
It is hard to know who to love, or who to stay with. It is clear that the government or the BBC or someone in authority should help. In the absence of this, a simple rule of thumb is to ask everyone six questions and then decide whether you love them or not.
为自己决定一个人生挚爱,或者哪怕只是一个简单的伴侣难过上青天。显然,政府部门或者BBC或者某个权威人士得给我们一些帮助。既然我们并没有得到任何帮助,一个简单的筛选方法是去问所有人六个问题,并根据他们的回答来决定你是否要去爱他们。
One: Philip Roth or Don DeLillo? Two: Stravinsky or Bartok? Three: Rio or Sao Paulo? Four: Billy Collins or John Ashbery? Five: Quentin Tarantino or Bela Tarr? Six: Andy Warhol or Joseph Beuys?
第一个:菲利普·罗斯和唐·德里罗,更偏爱哪一个?第二个,斯特拉文斯基和巴托克,更偏爱哪一个?第三个,里约和圣保罗,更偏爱哪一个?第四个,比利·科林斯和约翰·阿什伯里,更偏爱哪一个?第五个,昆汀·塔伦提诺和贝拉·塔尔,更偏爱哪一个?第六个,安迪·沃霍尔和约瑟夫·博伊斯,更偏爱哪一个?
If those you love do not answer without hesitation 'The latter' to each of these questions, then you must say it is over and they have to go; you do not love them anymore; you must change the number of your mobile phone in case he, she or it wants to follow you or find you. From now on your real life begins.
如果你爱的人们毫无犹豫地对所有问题都答“后者”,那你必须得速速与他们分手;你根本不爱他们,你必须得换掉你的手机号,以免他们来联系你。从那之后,你真正的生活才会开始。
While the first five of these questions are important, the last is the most essential. Joseph Beuys remains an image-make of integrity and mystery whose work has enormous implications not only for artists, but for anyone concerned with issues of memory, redemption, guilt and survival and also evasion, forgetfulness, nonchalance and utopian experiment.
这六个问题中的前五个的确很重要,但最后一个才是重中之重。博伊斯是正直和神秘的化身,他的作品深深影响着不仅是艺术家,还有一切对回忆、拯救、罪责、生存、逃避、宽恕、漠然和乌托邦感兴趣的人。
He was born in Germany in 1921 which meant that he was old enough to take part in the Nuremberg rally in 1936 and, when the war broke out, to volunteer for the Luftwaffe. When his plane was shot down in 1944 over the Crimea, he claimed to have been protected by a nomadic tribe who used fat and felt to keep him alive, although there is not much evidence for this. Both fat and felt would become talismanic materials for him.
博伊斯在1921年的德国出生,也就是说,在1936年时他已经可以参与纽伦堡党代会(注:纳粹党当时在德国纽伦堡举行的一年一度宣传大会);二战爆发后,他也可以去纳粹德国空军 (Luftwaffe) 做志愿者。1944年,当他的飞机在克里米亚半岛上方被击落时,他宣称一个游牧部落保护了他,并用油脂和毛毡来保证他的生存;然而并没有什么证据能够证实他的这一说法。油脂和毛毡却都变成了他的护身符。
His work between the end of the war and his death in 1986 is an attempt, speculative and often hermetic, filled with humility and tact, to use any method and medium installation, for example, or sculpture, or photographs, or conceptual objects, or performances and lectures, or even paintings and drawings to explore obliquely the meaning of what he had suffered and what he had done. He became a pacifist and everything he did had an aura which was both deeply ambiguous and oddly spiritual. He was one of the founding members of the German Green Party.
博伊斯在战后至他逝世前的作品可以被总结为一种尝试,投机取巧又与世隔绝,充满谦逊又狡黠———他尝试着去用一切表达方式,一切材料(装置、雕塑、摄影、概念物体、行为艺术、讲座,甚至绘画)来转弯抹角地挖掘他经历过的一切苦难和一手造成的所有事件的意义。他变成了一个和平主义者,他的一切作品都有着一种模糊不清但却触动心灵的古怪气息。他也是德国绿党的创始人之一。
His work was described by a colleague as 'simple-minded utopian drivel'; and there has often been wonder and worry that he did not confront his Nazi past directly, and that he seemed to blur fact and fiction; he seemed also content to self-mythologise; and, to the consternation of those who knew the danger of this, he seemed more interested in myth than in ideology.
我的一个同行称他的作品为“头脑简单的关于乌托邦的蠢话”,除此之外,更是常常有质疑之声出现,指责他没有直面自己作为纳粹党人的过去和他总是颠倒是非、满口胡话。他本人对关于自己的种种神化之论倒显得很满意,同时,在那些熟知这一切会对他造成的可能威胁的惊愕之声之前,他似乎只关心谜题,对意识形态毫无兴趣。
It is easier to support these attacks on him if you don't actually look at Beuys's work. He is, in his way, an artist of some subtlety. There are times when he is worried about the implications of saying anything at all, and this gives his work an edge of great sadness; in other work, there is humour (his devotional card showing Jesus, with the caption 'the inventor of the steam engine', for example); in other works, there is something bloated and grand as though he wanted to contain all art history in a set of objects whose occult significance he alone understood.
如果你不了解博伊斯的作品,想要攻击他非常容易。他是一个以他自己方式存在微妙的艺术家。有一些时期他对言论可能造成的巨大后果感到很担忧,于是他的作品便带上了强烈的哀伤;在另一些作品里,你又能找到幽默(比如说他的那张标题为“蒸汽机的创始人”的画着耶稣的小卡片);还有一些作品是浮肿又庞大的,好像他要把整个艺术史都总结在一系列只有他自己明白的神秘物品中。
His work, in all its uneasiness, is often best seen in bulk. I remember wandering through the seven rooms dedicated to him in the Hessisches Landesmuseum in Darmstadt in Germany and being overwhelmed and sometimes exasperated by the mystery of the objects in glass cases or lying on the floor or resting against the wall as though they were clear specimens from science or casual objects from life or the self-conscious ramblings of someone's wounded psyche.
他的作品充满着不安,也常常成群结队地出现。我还记得在达姆施塔特 (Darmstadt) 的黑森州立博物馆里行走,整整七个房间都被他的作品占满:那些装置有的被放在玻璃箱里,有的只是靠在墙上,仿佛科学实验中的无数样品,或是日常生活中的随机物品,或是某人受伤的灵魂深处传来的害羞的窃窃私语。
It might be best, now that the dust has settled on Beuys, to see him as a sort of holy fool, a figure who wore his disturbed and beautiful mind on his sleeve, whose conscious and unconscious minds were closer than is entirely necessary. This means that when he tried to think he was an idiot, as his interviews make clear, but when he saw a room or a glass case or any space at all, he became a sort of genius and knew how to fill things with wonder, mystery, huge levels of emotion and a funny odd desperation. This means that any room he worked on, any space he re-imagined, any surface that attracted his eye, is worthy of our attention. Which is more than you can say for Andy Warhol.
博伊斯早已离我们而去,所以也许把他当作一个高尚的傻子,一个把他一切美丽或失常的想法都不加掩饰地表露出来的形象,一个自身的意识和无意识靠的无限近的人来看待,是最好的。在一些采访里我们可以看到,博伊斯尝试着视自己为愚人;但当他看到一个房间,一个玻璃箱,或任意一个空间时,他变成了某种意义上的天才,并对于怎样把这个空间填满十分确信:用奇迹、谜团、极度的情感和古怪又有趣的绝望。也就是说,他所装置过的每一个房间,他重构的每一个空间,被他眼球吸引的每一个平面都是值得我们关注的。这已经比安迪·沃霍尔要强得多。