Colm Tóibín

Colm Tóibín (1955-) is an Irish novelist, short story writer, essayist, playwright, journalist, critic, and poet.
Jeff Koons (1955-) is an American artist recognized for his work dealing with popular culture and his sculptures depicting everyday objects, including balloon animals produced in stainless steel with mirror-finish surfaces. He lives and works in both New York City and his hometown of York, Pennsylvania.

On Jeff Koons

谈昆斯

There was a time when the more you looked at a painting or a piece of sculpture the more you saw. You judged a work by the quality of its ambiguities, by the amount of nuance, shade and subtlety which it contained, and the sort of slow levels of spiritual meaning it revealed or visual stimuli it offered.
曾经有这样一个时代:当你凝视一幅画或一尊雕塑的时间越长,你能看到的东西就越多。你会评判一件作品的扭捏之处是否精妙;你会格外注意它蕴藏的每一丝细节,每一簇光影背后的细微差别;更别提它展露的內在精神或它提供的视觉刺激。
This is all over.
那个时代已经结束了。
Thus standing for ages in front of a painting and letting something subtle and memorable happen to you is the sort of thing your parents or your sweet gay uncle did. There was a mixture of shyness, deep uncertainty and something oddly close to shame in how they looked at a picture.
无论如何,只有你的父母或那个同性恋叔叔会在一幅画前驻足良久,等待一个微妙又值得记忆的时刻。这种欣赏方式中沾染了一些羞怯、一些迟疑以及在某个古怪的层面有些可耻的东西。
Now it is the picture's turn to look at you, and its gaze is brash, cheeky and saturated with instant meaning. The job of the work of art is no longer to smoulder on the wall, but instead it seeks to flash, arouse and tickle.
现在轮到那幅画盯着你看了。它的目光如此傲慢无耻、直截当。艺术的任务早已不再是挂在墙上沉闷燃烧;取而代之,它开始尝试着变得更暴露,更加挑逗,轻轻挠动你的心弦。
Jeff Koons is a sort of high priest of what we might call the simple-minded image. He has said that his work contains no hidden meanings, and he seems proud of this. The question is whether his work contains any meanings at all, other than ones which are obvious, crass and silly.
杰夫·昆斯(Jeff Koons)简直是所谓“傻瓜图像”的教皇。他宣称过自己的作品中没有任何隐藏寓意,而且他为此感到十分自豪。问题在于,他的作品中除了显而易见的艳俗和愚钝,真的还有任何含义吗?
That question, however, is humourless and not quite fair, even if it lingers as you walk out of the gallery having been besieged by the brashness, the cartoon-like vitality and the sheer fun of Koons's inventions.
实际上,这个问题既不幽默也不公平。哪怕当你走出画廊,被昆斯作品中光芒四射、充满生命力的卡通形象与纯粹的欢乐所包围时,它会一直回旋在你心间。
The world for him is the one we inhabit; it is filled with advertising, neon, trash, colour photographs, movies, tv images, plastic objects, things waiting to be discarded. There is no culture other than popular culture. Plastic for Koons is what trees were for Corot or skin was for Rembrandt.
昆斯的世界正是我们栖息于其中的世界。它被广告、霓虹灯、垃圾商品、彩色相片、电影、电视画面、塑料制品和一切等待被抛弃的产物充溢。在这个世界里,除了流行文化以外再无他物。昆斯手下的塑料,正如科洛(Corot)笔下的树或伦勃朗(Rembrandt)笔下的肌肤。
Art is a sort of play, getting something familiar and tacky and making it both more tacky and less familiar. Koons moves through the world as a tourist might; he is looking for what is bright and garish and unbreakable to take home. He is a pair of eyes on holidays, fully alert to art history as both delight and burden. He picks out cheap objects, shiny, goofy images and slick pieces of merchandise and makes a fetish out of them; he offers them a sort of iconic seriousness which they cannot possibly bear and thus he creates images filled with irony, sly humor, laughter, mockery and, dare I say it again, silliness.
艺术是这样一种游戏 它能把一种既熟悉又庸俗的东西变得更俗气、更陌生。昆斯像一名游客一样周游这个世界,他在找寻一种闪闪发光的、媚俗的、坚不可摧的纪念品。他为节日盛宴而生,他是艺术史中的一个亮点,也是一个负担。他挑选出廉价的物品,耀眼又愚蠢的图像和华而不实的商品,并从它们之中开发出一种恋物癖好(fetish)。他给这些物品赋予了一种(标志性的)严肃,尽管它们根本无法驾驭。就这样,昆斯创造出一幅幅充满讽刺、狡猾的幽默、戏谑以及 我可以再说一遍吗 愚蠢的图像。
It is hard not to feel that one of the reasons why Koons's work is so valuable and so popular is that there is something deeply and bravely juvenile about his imagination. It is difficult to think of him as an adult. It is a sad (or maybe also an uplifting and hilarious) fact about the world we inhabit that the infantile and the juvenile are more fun and somehow richer in texture than the stuff that takes time and intelligence to experience.
观众很难忽视昆斯作品中深刻又充满青少年气息的想象力,这也是为什么他的作品如此风靡且昂贵。他很难被当作一名成人来看待。悲伤(或者说令人捧腹大笑)的事实是:在我们栖息的这个世界里,稚童与青少年总是比那些需要大量时间与精力来体验的事物更加风趣、充实。
You can bring your inner kid to a Jeff Koons show, but the question remains: what do you do with the self which feels puberty coming on while you are looking at his work?
你可以把内心深处那个孩子带到昆斯的展上,但有个问题迟迟未解:当你注视着他的作品时,你要怎么容纳涌荡于自己心中的那个青春期少年?
I blame America, but maybe that is too easy. Or I blame Andy Warhol, or I blame some post-modemist theorists, too numerous and obscure to mention. Someone is clearly to blame for establishing the idea that icons from sport or Hollywood or cartoon shows or cheap mass-produced inflatable objects or images from advertising or bad pornography or pieces of general kitch are worthy of the same close attention and reverence (however brief) from artists and visitors to galleries as Jesus on the Cross once was, or his poor sad Mother.
我想把一切怪责于美国,但这似乎过于武断。我也可以责怪安迪·沃霍尔(Andy Warhol),或数以万计的无名后现代主义理论家。体育运动、好莱坞、动画片、廉价量产充气玩物、广告或劣质色情片中的图样......这一切媚俗的造像获得了观众与艺术家的密切注意与(短暂的)崇敬,好比曾被钉在十字架上的耶稣,或是他可怜的老妈。总有人得为这件事担责。
On the other hand, there is no need to be so earnest. Some of Koons's images, the madder the better, give cheap pleasure. And there is nothing nicer than cheap pleasure. And some of his efforts to sexualize and play generally with innocence are subversive and almost serious. And there is an image called 'Ilona's Asshole', which graphically shows the act of copulation from a strange angle; it really makes you wonder if humans are human at all, and this seems to me a good thing for an artist to wonder about. Still, it is hard not to wonder if Koons might be better dressing shop windows, but maybe that is what the modern gallery has become. Koons is a sad fact there is no getting away from him.
但从另一个角度来看,我们并不需要那么认真。昆斯手下的许多造像 越疯狂越好 能带来一种廉价的快感。没有东西比这种快感更美妙。他有时对于“纯真”的性化与亵玩是如此具有颠覆性,几乎可以被严肃对待。他拍过一张名为“伊奥娜之肛门(Ilona's Asshole)”的照片,并一展无遗地从一个古怪的角度呈现了人类交欢场面。它会让你好奇人类是否真的具有人性。我个人认为,对于一位艺术家而言,思考此类议题是一件好事。但我仍然无法阻止自己心间的疑问:昆斯是不是更适合去装饰商店橱窗?但也许现代画廊已经变成了那样。昆斯是个可悲的事实,而且我们无法对他视而不见。